6/29/2023 0 Comments Kab thab thera ona meaningPeople of the book rejected the message out Hasad So when he was asked why he refused to prostrate, his response was laced with grudge, jealousy, hatred, pride and arrogance. " O lblees! What is your reason for not being among those who prostrated?" He said: "I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud.'' (AI-Hijr : 32-33)įor all of the honours and blessings done to Aadam A.S., the rage and envy of Shaytaan that he had been concealing became exposed. " What prevented you (0 lblees) that you did not prostrate, when I commanded you?" lblees said: "I am better than him (Aadam), You created me from fire, and him You created from clay." (AI-A'raaf : 12) This would later lead him to add pride and arrogance to his crimes. In the heavens, the first sin to be committed was as a result of this great disease - envy the envy of our father Aadam A.S. Shaitaan disobeyed Allah out of jealousy to Adam A.S. Some Examples of the evil caused by Hasad A true believer free from envy likes it when good things are said about others and when others are appreciated and spoken about and when he speaks about them, he recounts Allaah's bounties upon them and spreads the good message. When you come across a person who always tries to conceal the virtues and goodness of others and he does not like it when others talk about the good that a person has done and he is always quiet and pretends like he does not know of that good, and he tries to put down the other person then this is a subtle sign of envy. This is permissible and is not called hasad rather it is called ghibtah. Where he wishes for himself a blessing like that which someone else has, without wanting it to be taken away from the other person. Where he wants the blessing to be taken away from someone else because he wants it, in the hope that it will come to him. This level is the most dangerous and the most impermissible. When a person wants the blessing to be taken away from his Muslim brother, even if it does not come to him rather he does not like Allaah to bless anyone else and that upsets him. Ibn Al-Qayyim stated that the envier may unintentionally envy others meaning, he envies them by means of his nature, and this is one of the worst traits that a human can possess. Shall I not tell you of that which will strengthen love between you? Spread (the greeting of) salaam amongst yourselves.” (at-Tirmidhi, hasan hadeeth).Ĭoncerning the meaning of the phrase “it shaves (destroys) faith”, al-Tayyibi said: “i.e., hatred takes away faith like a razor takes away hair.” (Tuhfat al-Ahwadhi bi Sharh Jaami’ al-Tirmidhi). By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. This is the ‘shaver’ (destroyer) I do not say that it shaves hair, but that it shaves (destroys) faith. The Messenger of Allaah ﷺ said: “There has come to you the disease of the nations before you, jealousy and hatred. When envy becomes widespread amongst a people, it might eventually cause their destruction because it will irrigate and nurture ill feelings. In Surah Al Falaq, Allaah enjoined in His Prophet ﷺ to seek refuge with Him from the evil of the envier when he envies. "Hating a blessing and hoping that the blessed be deprived of it." "Wishing for a blessing to vanish." (An-Nawawi) "To hate and have resentment towards the apparent good condition of the envied." (lbn Taymiyyah) "When a person feels sad at seeing a blessing bestowed on his Muslim brother, and hoping that the brother is deprived of it." (Al - Hulaymi) "To wish for a blessing from the person it was bestowed on, regardless of whether the envious person wants the blessing for himself or not." (lbn Hajar AI-Asqalani-Fath-u/ Bari) In order to understand its true nature and convey a beneficial understanding, a single definition of this malady will not be sufficient. Envy constitutes a disease of the heart and it is one of the flaws inherent in human characters that can damage the well being of the family and the community in general.
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